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Man has been a wanderer from the time of his orgin. He has a habit of wander from an adverse condition to a place where there is great resources. This phenomenon is still happening today too.
AS a result of this evolutionary nature in the man’s in built behavior, he tries this behavior in the economic field also. As a result various economic systems are done. Now there is latest system of transaction. It is called the Structured Settlement.
A structured settlement is periodic payments, that a claimant accepts to resolve a personal injury tort claim or to compromise a statutory periodic payment obligation such as a workers compensation case. This is a means to make the transaction easier than it is now.
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What British did to Conquer us!!!

BRAHMIN VIOLENCE AGAINST BUDDHISM IN INDIA HAS NO PARALLEL Dr. M.S.Jayaprakash

The ruthless demolition of Buddha statues by the Taliban leaders in Afghanistan has invited severe criticisms from different quarters of the world. It is quite surprising to note that the Arya Brahmin Nazi-led Indian Govt. supported by all other brhamanical Nazis has condemned the Taliban action. It appears paradoxical that the ancestors of the present brhamanical Nazis in India want only destroyed the Buddhist statues and brutally killed the followers of Buddha in India. An impartial student of history can unequivocally remark that the Indian brhamins have no moral right to criticise the Taliban action.
Hundreds of the Buddhist statues, Stupas and Viharas were destroyed in India between 830 AD and 966 AD in the name of the revival of brhamanism. Indigenous and foreign sources, both literary and archaeological, speak volumes of the havoc done to Buddhism by the brahmins in India.
Role of Sankaracharya

Brhmin leaders like the Sankaracharyas and many kings and rulers took pride in demolishing the Buddhist images aiming at the total eradication of the Buddhist culture. Today, their descendants destroyed the Babri Masjid and they have also published a list of mosques to be destroyed in the near future. It is with this sin of pride that they are condemning the deed on the part of the Afghans.
The Brahmin, Pushyamitra Sunga, demolished 84,000 Budhist stupas which had been built by Ashoka the Great (Romila Thaper, Ashoka and Decline of Mouryas, London, 1961, p 200). It was followed by the smashing of the Buddhist centres in Magadha. Thousands of Budhist monks were mercilessly killed. King Jalaluka destroyed the Budhist viharas within his jurisdiction on the ground that the chanting of the hymns by the Buddhist devotees disturbed his sleep. (Kalhana, Rajatharangini, 1:40). In Kashmir, King Kinnara demolished thousands of Viharas and captured the Budhists villages to please the Brahmins. (Kalhana 1:80).
Demon's role
A large number of Buddhist viharas were usurped by the Brahmins and converted into brahmin religion (Hindu) temples where the Untouchables (formerly buddhists) were given no entrance. The Buddhist places were projected as the Hindu temples by writing puranas which were concocted myths or pseudo-history.
The important temples found at Tirupati, Ahoble, Undavalli, Ellora, Bengal, Puri, Badrinath, Mathura, Ayodhya, Sringeri, Bodhgaya, Sarnath, Delhi, Nalanda, Gudiallam, Nagarjuna Konda, Srisailam and Sabarimala (Lord Ayyappa) in Kerala are some of the striking examples of the Brahmanic usurpation of the Buddhist centres.
At Nagarjunakonda, the Adi Sankara played a demon's role in destroying the Buddhist statues and monuments. Longhurst who conducted excavations at Nagarjunakonda has recorded this in his book Memoirs of the Archaelogical Survey of India No: 54, The Budhist Antiquties of Nagarjunakonda (Delhi, 1938, p.6.).
Non-Brahmins burnt alive
The ruthless manner in which all the buildings at Nagarjunakonda were destroyed is simply appalling and cannot represent the work of treasure-seekers because many of the pillars, statues and sculptures have been wantonly smashed to pieces. Local tradition relates that the Brahmin teacher Sankaracharya came to Nagarjunakonda with a host of followers and destroyed the Budhist monuments. The cultivated lands on which the ruined buildings stand was a religious grant made to Sankaracharya.
In Kerala, Sankaracharya and his close associate Kumarila Bhatta, an avowed enemy of Budhism, organised a religious crusade against the Buddhists. We get a vivid description of the pleasure of Sankaracharya on seeing the people of non-Brahmanic faith being burnt to death from the book Sankara Digvijaya.
Havoc played in Kerala
Kumarila instigated king Suddhavanan of Ujjaini to exterminate the Buddhists. From the Mirchakatika of Sudraka we learn that the king's brother-in-law in Ujjain persecuted the Budhist monks. They were treated as bullocks by passing a string through their noses and yoking them to carts. The Keralopathi documents refer to the extermination of Buddhism from Kerala by Kumarila. About the activities of Sankara, Swami Vivekananda observe:
"And such was the heart of Sankara that he burnt to death lots of the Buddhist monks by defeating them in argument. What can you call such an action on Sankara's part except fanaticism." (Complete works of Swami Vivekananda, Vol.VII. p. 118, Calcutta, 1997).
Kerala's Buddhist history
There are hundreds of places in Kerala having the names like palli either affixed or suffixed with them. Karungapalli, Karthikapalli, Pallickal, Pallippuram are some of the examples of these places. The term palli means a Budhist vihara.
It should be noted that Kerala had 1,200 years of Buddhist tradition.Till recently schools in Kerala had been called as Ezhuthupalli or Pallikoodam. Our Christian and Muslim brothers use the term palli to denote their place of worship. The pallies were wantonly smashed by the Brahmin Nazis under the leadership of Sankara and Kumarila.
They exterminated 1,200 years of Buddhist tradition and transformed Kerala into a Brahminical State.Original inhabitants of Kerala like the Ezhavas, Pulayas etc. were crushed under the yoke of casteism. Many viharas were transformed into temples and the majority of the people were prevented from entering the temples under the pretext of caste inhibitions.
Role of Parasurama
It can also be noted that the name of Kerala is the sanskritised Aryan version of the Dravidian and Budhist term cherala. The Parasurama legend regarding the origin of Kerala says that the land of Kerala was raised from the sea by Parasurama by throwing an axe from Gokarna to Kanyakumari. This is a cock and bull story created by the Brahmins to hide all crimes against the Buddhists.
A number of the Buddha statues have been found at places like Ambalapuzha, Karungapalli, Pallickal, Bharanikkavu, Mavelikkara and Neelamperur. They are all in a disfigured state.
Lord Ayyappa at Sabarimala and Lord Padmanabha at Thiruvananthapuram are the proxy images of the Buddha being worshipped as Vishnu.
Hundreds of Buddhists were killed on the banks of the river at Aluva in Kerala. The term Aluva is derived from Alavi which means Trisul, a weapon used by the brahmin Nazis to stab the Buddhists. Similarly on the banks of the Vaiga river in Tamil Ndu thousands of the Buddhists were killed by the Saiva saint Sambanthar. The Tamil books Thevaram documents this brutal extermination of Buddhism.
Historians hiding facts
This is what really happened in India, the land of the Buddha. But our so-called eminent historians are bent upon hiding the cruelty inflicted on the Budhists in India. These "historians" have succeeded in creating an impression that India is a land of non-violence and tolerance. The entire world has been duped by them.
The deed on the part of Taliban is justifiable on the ground that Islam does not permit idols. At the same time, one has to note that Islam does not allow the deomolition of other people's religious centres and images. Whatever may be the argument for and against the Taliban action, the Hindu atrocities on Buddhism in India has no parallel in the entire history of religious struggles. Let the world know the cruel and crooked face of "Indian vulture, no culture".
(Courtesy: The Dalit Voice April 16-30.The author is the Prof. of History, Guru Vihar, Punnathala, Kollam Dt of Kerala)

Also read the book by K. Jamnadas on "Tirupati Balaji was a Buddhist Shrine" . Mail him at kjmndas_cha@ sancharnet. in for details of the book.

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Osho

1931 - 1953 Early Years

December 11,1931: Osho is born in Kuchwada, a small village in the state of Madhya Pradesh, central India.

He is the eldest of eleven children of a Jaina cloth merchant. Stories of His early years describe Him as independent and rebellious as a child, questioning all social, religious and philosophical beliefs. As a youth He experiments with meditation techniques.
March 21, 1953: \o becomes enlightened at the age of twenty-one, while majoring in philosophy at D.N. Jain college in Jabalpur.

1953 - 1956 Education

1956: Osho receives His M.A. from the University of Sagar with First Class Honors in Philosophy.
He is the All-India Debating Champion and Gold Medal winner in His graduating class.
1957-1966 University Professor and Public Speaker
1957: Osho is appointed as a professor at the Sanskrit College in Raipur.
1958: He is appointed Professor of Philosophy at the University of Jabalpur, where He taught until 1966.
A powerful and passionate debater, He also travels widely in India, speaking to large audiences and challenging orthodox religious leaders in public debates.
1966: After nine years of teaching, He leaves the university to devote Himself entirely to the raising of human consciousness. On a regular basis, He begins to address gatherings 20,000 to 50,000 in the open-air maidans of India’s major cities. Four times a year He conducts intense ten-day meditation camps.
In 1970, the 14th of April, He introduces His revolutionary meditation technique, dynamic Meditation, which begins with a period of uninhibited movement and catharsis, followed by a period of silence and stillness. Since then this meditation technique has been used by psychotherapists, medical doctors, teachers and other professionals around the world .

1969 - 1974 Mumbai Years

Late 1960’s: His Hindi talks become available in English translations.
1970: In July, 1970, He moves to Mumbai, where He lives until 1974.
1970: Osho - at this time called Bhagwan Shree Rajneesh - begins to initiate seekers into Neo-Sannyas or discipleship, a path of commitment to self-exploration and meditation which does not involve renouncing the world or anything else. Osho’s understanding of ‘Sannyas’ is a radical departure from the traditional Eastern viewpoint. For Him it is not the material world that needs to be renounced but our past and the conditionings and belief systems that each generation imposes on the next. He continues to conduct meditation camps at Mount Abu in Rajasthan but stops accepting invitations to speak throughout the country. He devotes his energies entirely to the rapidly expanding group of sannyasins around Him.
At this time, the first Westerners begin to arrive and to be initiated into Neo-Sannyas. Among them are leading psychotherapists from the human potential movement in Europe and America, seeking the next step in their own inner growth. With Osho they experience new, original meditation techniques for contemporary man, synthesizing the wisdom of the East with the science of the West.

1974 - 1981 Poona Ashram

During these seven years He gives a 90 minutes discourse nearly every morning, alternating every month between Hindi and English. His discourses offer insights into all the major spiritual paths, including Yoga, Zen, Taoism, Tantra and Sufism. He also speaks on Gautam Buddha, Jesus, Lao Tzu, and other mystics. These discourses have been collected into over 600 volumes and translated into 50 languages.
In the evenings, during these years, He answers questions on personal matters such as love, jealousy, meditation. These ‘darshans’ are compiled in 64 darshan diaries of which 40 are published.
The commune that arose around Osho at this time offers a wide variety of therapy groups which combine Eastern meditation techniques with Western psychotherapy. Therapists from all over the world are attracted and by 1980 the international community gained a reputation as ‘ the world’s finest growth and therapy center.’ One hundred thousand people pass through its gates each year.
1981: He develops a degenerative back condition. In March 1981, after giving daily discourses for nearly 15 years, Osho begins a three-year period of self-imposed public silence. In view of the possible need for emergency surgery, and on the recommendation of His personal doctors, He travels to the U.S. This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf.

1981 - 1985 Rajneeshpuram

A model agricultural commune rises from the ruins of the central Oregonian high desert. Thousands of overgrazed and economically unviable acres are reclaimed. The city of Rajneeshpuram is incorporated and eventually provides services to 5,000 residents. Annual summer festivals are held which draw 15,000 visitors from all over the world. Very quickly, Rajneeshpuram becomes the largest spiritual community ever pioneered in America.
Opposition to the commune and new city keeps pace with its success. Responding to the anti-cult fervor which pervades all levels of American society during the Reagan years, local, state and federal politicians make inflammatory speeches against the Rajneeshees. The Immigration and Naturalization Service (INS), the Federal Bureau of Investigations (FBI), the Treasury Department, and the Alcohol, Tobacco and Firearms Agency (ATF) are only a few of the agencies spending millions of dollars in taxpayers’ money while harassing the commune with unwarranted and fruitless investigations. Similar costly campaigns are conducted in Oregon.
October 1984: Osho ends three and one half years of self-imposed silence.
July 1985: He resumes His public discourses each morning to thousands of seekers gathered in a two-acre meditation hall.
Sept. - Oct. 1985: The Oregon Commune is Destroyed
September 14: Osho’s personal secretary Ma Anand Sheela and several members of the commune’s management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed. Osho invites law enforcement officials to investigate Sheela’s crimes. The authorities, however, see the investigation as a golden opportunity to destroy the commune entirely.
October 23: A U.S. federal grand jury in Portland secretly indicts Osho and 7 others on relatively minor charges of immigration fraud.
October 28: Without warrants, federal and local officials arrest at gun point Osho and others in Charlotte, North Carolina. While the others are released, He is held without bail for twelve days. A five-hour return plane trip to Oregon takes four days. En route, Osho is held incommunicado and forced to register under the pseudonym, David Washington, in the Oklahoma County jail. Subsequent events indicate that it is probable that He was poisoned with the heavy metal thallium while in that jail and the El Reno Federal Penitentiary.
November: Emotions and publicity swell around Osho’s immigration case. Fearing for His life and the well-being of sannyasins in volatile Oregon, attorneys agree to an Alford Plea on two out of 35 of the original charges against Him. According to the rules of the plea, the defendant maintains innocence while saying that the prosecution could have convicted him. Osho and His attorneys maintain His innocence in the court. He is fined $400,000 and is deported from America.
Among others, U.S. Attorney in Portland, Charles Turner, publicly concedes that the government was intent on destroying Rajneeshpuram.

1985 - 1986 World Tour

January-February: He travels to Kathmandu, Nepal and speaks twice daily for the next two months. In February, the Nepalese government refuses visas for His visitors and closest attendants. He leaves Nepal and embarks on a world tour.
February-March: At His first stop, Greece, he is granted a 30-day tourist visa. But after only 18 days, on March 5, Greek police forcibly break into the house where He is staying, arrest Him at gun point, and deport him. Greek media reports indicate government and church pressure provoked the police intervention.
During the following two weeks He visits or asks permission to visit 17 countries in Europe and the Americas. All of these countries either refuse to grant Him a visitor’s visa or revoke His visa upon His arrival, and force Him to leave. Some refuse even landing permission for His plane.
March-June: On March 19 He travels to Uruguay. On May 14th the government has scheduled a press conference to announce that He will be granted permanent residence in Uruguay. Uruguay’s President Sanguinetti later admits that he received a telephone call from Washington, D.C. the night before the press conference. He is told that if Osho is allowed to stay in Uruguay, the six billion dollar debt Uruguay owes to the U.S. will be due immediately and no further loans will be granted. Osho is ordered to leave Uruguay on June 18th.
June-July: During the next month He is deported from both Jamaica and Portugal. In all, 21 countries had denied Him entry or deported Him after arrival. On July 29,1986, He returns to Mumbai, India.

1987 - 1989 Osho Commune International

January 1987: He returns to the ashram in Pune, India, which is renamed Rajneeshdham.
July 1988: Osho begins, for the first time in 14 years, to personally lead the meditation at the end of each evening’s discourse. He also introduces a revolutionary new meditation technique called The Mystic Rose.
January-February 1989: He stops using the name "Bhagwan," retaining only the name Rajneesh. However, His disciples ask to call Him ‘Osho’ and He accepts this form of address. Osho explains that His name is derived from William James’ word ‘oceanic’ which means dissolving into the ocean. Oceanic describes the experience, He says, but what about the experiencer? For that we use the word ‘Osho.’ At the same time, He came to find out that ‘Osho’ has also been used historically in the Far East, meaning "The Blessed One, on Whom the Sky Showers Flowers."
March-June 1989: Osho is resting to recover from the effects of the poisoning, which by now are strongly influencing His health.
July 1989: His health is getting better and He makes two appearances for silent darshans during the Festival, now renamed Osho Full Moon Celebration.
August 1989: Osho begins to make daily appearances in Gautama the Buddha Auditorium for evening darshan. He inaugurates a special group of white-robed sannyasins called the "Osho White Robe Brotherhood. " All sannyasins and non-sannyasins attending the evening darshans are asked to wear white robes.
September 1989: Osho drops the name "Rajneesh," signifying His complete discontinuity from the past. He is known simply as "Osho," and the ashram is renamed "Osho Commune International. "

1990 Osho leaves His body
January 1990: During the second week in January, Osho’s body becomes noticeably weaker. On January 18, He is so physically weak that He is unable to come to Gautama the Buddha Auditorium. On January 19, His pulse becomes irregular. When His doctor inquires whether they should prepare for cardiac resuscitation, Osho says, "No, just let me go. Existence decides its timing." He leaves His body at 5 p.m. At 7 p.m. His body is brought to Gautama the Buddha Auditorium for a celebration, and is then carried to the burning ghats for cremation. Two days later, His ashes are brought to Osho Commune International and placed in His samadhi in Chuang Tzu Auditorium with the inscription:
OSHO
Never Born
Never Died
Only Visited This Planet Earth Between
11 December 1931 - 19 January 1990

Swami Vivekananda

Swami Vivekananda' s inspiring personality was well known both in India and in World during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Westerners who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.

In West Vivekananda' s mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the West through the rational and humanistic teachings of the Vedanta philosophy. In West he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.

In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness. To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda. Poet Ravindranath Tagore said if you want to know India, read Vivekananda. Everything about him in positive and nothing negative. Mahatma Gandhi said that more he read Vivekananda, more his love for India grew.

The Swami's mission was both national and international. A lover of mankind, he strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soul-stirring language of poetry.

The natural tendency of Vivekananda' s mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the World.

In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities — and those, too, in the midst of acute physical suffering — he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in West and in other parts of the world.

Swami Vivekananda once spoke of himself as a 'condensed India.' His life and teachings are of inestimable value to the World for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the 'paragon of Vedantists.' Max Müller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. 'His words,' writes Romain Rolland, 'are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!'

Amitabh Bachhan

Amitabh Bachhan is, in popular parlance, the king of Indian cinema was born on October 11, 1942 in Allahabad, Uttar Pradesh, India . The older of the two sons of Harivansh Rai, an acclaimed Hindi poet, and the socialite Teji Bachhan, Amitabh went to Sherwood College, a boarding school in the hill-station town of Nainital, and from there to Delhi University where he earned an arts degree.
This six feet tall man started the trend of the angry young man in the film industry. Director K. A. Abbas launched him in the film Saat Hindustani which went unnoticed. This versatile actor even did the playback in most of his films. Altogether, Amitabh Bachhan has appeared in over 100 films, an astounding number most of which,were box office blockbusters.
QUITE simply, the answer is Bachchan's string of box office hits. One after the other, the actor's films hit the jackpot with such sustained regularity that in the seventies and eighties, Amitabh Bachchan became the safest bet for producers, distributors and exhibitors alike. Amitabh met with a serious accident on the sets of Coolie, the entire nation united in prayers for his speedy recovery. The prayers turned into a blessing for the superhero, as he returned to the scene with double the impact.
It was love at first sight for Amitabh as Jaya became his spouse and the famous Guddi girl Jaya Bhaduri transformed into Mrs. Bachchan.About ten years later, Amitabh retired from the film world. He then tried his hand at politics.Due to his enormous popularity, not to mention the close association with Indira Gandhi and Rajiv Gandhi, he was elected to parliament with a huge majority from his home city of Allahabad. He resigned his seat in parliament and returned to cinema.
He launched his company ABCL which is known as Amitabh Bachchan Corporation Limited which realesed many controversial films like Mani Ratnam's Bombay and Shekhar Kapoor's Bandit Queen and commercial film's like Joy Augustine's Tere Mere Sapne and Sachin's Naam Kya Hai which was produced under the same banner.His company was the principal sponsor of the 1996 Miss World Contest, held in Bangalore.
The Big B was back! As the year 2000 ended, at the age of 58, Amitabh Bachchan was once again the Superstar of India. His latest album release was Eer Bhir Phatte and Kabhi Kabhi.
Address
Amitabh Bachhan, Pratiksha, 10th Rd, J.V.P.D. Scheme, Bombay 400049
FILMOGRAPHY
1969 SAAT HINDUSTANI Amitabh Bachchan(intr. )
1971 ANAND Amitabh Bachchan, Rajesh Khanna, Sumita Sanyal
1971 PARVAANA Amitabh Bachchan, Navin Nischol, Yogita Bali
1971 PYAR KI KAHANI Amitabh Bachchan
1972 BANDHE HAATH Amitabh Bachchan
1972 BANSI BIRJU Amitabh Bachchan
1972 BOMBAY TO GOA Amitabh Bachchan, Aruna Irani, Shatrughan Sinha
1972 EK NAZAR Amitabh Bachchan
1972 RAASTE KA PATHAR Amitabh Bachchan
1972 SANJOG Amitabh Bachchan
1973 ABHIMAAN Amitabh Bachchan, Asrani, Jaya Bhaduri
1973 GEHRI CHAAL Amitabh Bachchan
1973 NAMAK HARAAM Amitabh Bachchan, Rajesh Khanna, Rekha
1973 SAUDAGAR Amitabh Bachchan, Nutan
1973 ZANJEER Amitabh Bachchan
1974 BENAAM Amitabh Bachchan
1974 KASAUTI Hema Malini, Amitabh Bachchan, Pran
1974 KUNWARA BAAP Mehmood, Bharati, Manorama
1974 MAJBOOR Amitabh Bachchan, Pravin Babi, Pran
1974 ROTI KAPDA AUR MAKAAN Amitabh Bachchan, Shashi Kapoor, Manoj Kumar
1975 CHUPKE CHUPKE Dharmendra, Amitabh Bachchan, Jaya Bhaduri
1975 DEEWAR Amitabh Bachchan, Shashi Kapoor
1975 FARAAR Sanjeev Kumar, Sharmila Tagore, Amitabh Bachchan
1975 HERA PHERI Amitabh Bachchan
1975 MILI Ashok Kumar, Amitabh Bachchan, Usha Kiran
1975 SHOLAY Dharmendra, Sanjeev Kumar
1975 ZAMEER Amitabh Bachchan, Saira Banu, Shammi Kapoor
1976 DO ANJAANE Amitabh Bachchan, Mithun Chakraborty, Rekha
1976 KABHI KABHI Amitabh Bachchan, Rakhee, Shashi Kapoor
1977 ADAALAT Amitabh Bachchan, Waheeda Rehman, Neetu Singh
1977 ALAAP Amitabh Bachchan, Rekha, Chhaya Devi
1977 AMAR AKBAR ANTHONY Amitabh Bachchan, Vinod Khanna, Rishi Kapoor
1977 IMAAN DHARAM Amitabh Bachchan
1977 KHOON PASINA Amitabh Bachchan
1977 PARVARISH Amitabh Bachchan
1978 BESHARAM Amitabh Bachchan
1978 DON Amitabh Bachchan, Zeenat Aman
1978 GANGA KI SAUGANDH Amitabh Bachchan, Rekha, Amjad Khan
1978 KASME VAADE Amitabh Bachchan
1978 MUQADDAR KA SIKANDER Amitabh Bachchan, Rakhee, Vinod Khanna
1978 TRISHUL Amitabh Bachchan, Rakhee, Sanjeev Kumar
1979 JURMANA Raakhee Gulzar, Amitabh Bachchan, Dr. Shreeram Lagoo
1979 KAALA PATTHAR Amitabh Bachchan, Rakhee, Shashi Kapoor
1979 MR. NATWARLAL Amitabh Bachchan, Rekha
1979 SUHAAG Amitabh Bachchan, Rekha
1980 ADAALAT Amitabh Bachchan, Rakhee
1980 ANUSANDHAN (BENGALI) Amitabh Bachchan
1980 BARSAAT KI EK RAAT Amitabh Bachchan
1980 DO AUR DO PANCH Amitabh Bachchan, Shashi, Praveen
1980 DOSTANA Amitabh Bachchan, Shatrughan Sinha, Zeenat Aman
1980 PUKAAR Amitabh Bachchan
1980 RAM BALRAM Amitabh Bachchan, Dharmendra, Zeenat Aman
1980 SHAAN Sunil Dutt (special app.), Shashi Kapoor
1980 THE GREAT GAMBLER Amitabh Bachchan, Zeenat Aman, Neetu Singh
1981 KAALIA Amitabh Bachchan, Asha Parekh, Parveen Babi
1981 LAWAARIS Amitabh Bachchan, Rakhee, Zeenat Aman
1981 MANZIL Amitabh Bachchan
1981 NASEEB Amitabh Bachchan
1981 NASTIK Amitabh Bachchan
1982 BEMISAAL Amitabh Bachchan, Rakhee, Vinod Mehra
1982 DESH PREMEE Amitabh Bachchan
1982 KHUD DAAR Sanjeev Kumar, Amitabh Bachchan, Vinod Mehra
1982 NAMAK HALAAL Amitabh Bachchan, Smita Patil
1982 SATTE PE SATTA Amitabh Bachchan (double role), Hema Malini, Macmohan
1982 SHAKTI Dilip Kumar, Amitabh Bachchan, Smita Patil
1982 SILSILA Amitabh Bachchan, Shakti Kapoor, Jaya Bachchan
1982 YAARANA Amitabh Bachchan, Neetu Singh, Tanuja
1983 ANDHAA KAANOON Amitabh Bachchan, Rajnikant, Hema Malini
1983 COOLIE Amitabh Bachchan, Waheeda Rehman, Rishi Kapoor
1983 MAHAAN Amitabh Bachchan (triple role), Waheeda Rehman
1984 INQUILAB Sridevi, Amitabh Bachchan
1985 PET PYAR AUR PAAP Amitabh Bachchan
1985 SHARAABI Amitabh Bachchan, Jaya Prada, Pran
1985 AMIR ADMIN GAREEB ADMI Zeenat Aman, (guest app.) Amitabh Bachchan
1985 GIRAFTAAR Kamal Hassan, Poonam Dhillon, Amitabh Bachchan
1985 MARD Amitabh Bachchan, Amrita Singh, Nirupa Roy
1986 AAKHRI RAASTA Sridevi, Amitabh Bachchan, Jaya Pradha
1986 JALWA Nana Patekar, (guest app.) Amitabh Bachchan
1987 KAUN A KAUN HARA Amitabh Bachchan
1988 HERO HIRALAL Amitabh Bachchan, (intr.) Sanjana Kapoor
1988 SHAHENSHA Amitabh Bachchan, Amrish Puri, Prem Chopra
1988 SOORMA BHOPALI Amitabh Bachchan
1989 GANGAA JAMUNAA SARASWATHI Amitabh Bachchan, Mithun Chakraborty, Jaya Pradha
1989 JADUGAR Amitabh Bachchan, Mithun Chakraborty, Jaya Pradha
1989 MAIN AZAAD HOON Amitabh Bachchan, Shabana Azmi
1989 TOOFAN Amitabh Bachchan
1990 AAJ KA ARJUN Amitabh Bachchan, Jaya Prada, Raadhika
1990 AGNEEPATH Amitabh Bachchan, Mithun Chakraborty, Danny Denzongpa
1990 KRODH Amitabh Bachchan
1991 AJOOBA Amitabh Bachchan, Rishi Kapoor, Dimple Kapadia
1991 AKELA Amitabh Bachchan, Jackie Shroff, Amrita Singh
1991 HUM Amitabh Bachchan, Kimi Katkar, Rajnikant
1991 INDRAJIT Amitabh Bachchan, Jaya Bhaduri, Neelam
1992 KHUDA GAWAH Amitabh Bachchan, Sridevi, Danny Denzongpa
1994 INSANIYAT Amitabh Bachchan, Jaya Pradha, Vinod Mehra
1996 GHATAK Sunny Deol, Meenakshi Sheshadri, Mamta Kulkarni
1997 MRITYUDAATA Amitabh Bachchan, Dimple Kapadia, Arbaaz Khan
1998 BADE MIYAN CHOTE MIYAN Amitabh Bachchan, Govinda, Raveena Tandon
1998 MAJOR SAAB Amitabh Bachchan, Nafisa Ali, Ajay Devgan
1999 AYE WATAN TERE LIYE Amitabh Bachchan, Dimple Kapadia, Arshad Warsi 1999 HINDUSTAN KI KASAM Ajay Devgan, Sushmita Sen, Manisha Koirala
1999 LAL BADSHAH Amitabh Bachchan, Manisha Koirala, Shilpa Shetty
1999 RISHTAA Amitabh Bachchan+, Aamir Khan, Madhuri Dixit
1999 SURYAVANSHAM Amitabh Bachchan (double role), Soundarya
1999 TUMHARE LIYE Govinda, Amitabh Bachchan, Rani Mukherjee
(incomplete)

Avul Pakir Jainulabdeen Abdul Kalam

Born October 15, 1931, Tamil Nadu, India, usually referred as Dr. A. P. J. Abdul Kalam, was the eleventh President of India, serving from 2002 to 2007. A notable scientist and engineer, he is often referred to as the Missile Man of India for his work and is considered a progressive mentor, innovator and visionary in India. He is also popularly known as the People's President. His term as president ended on July 25, 2007.

Kalam has received honorary doctorates from as many as thirty universities .
The Government of India has honored him with the nation's highest civilian honors: the Padma Bhushan in 1981; Padma Vibhushan in 1990; and the Bharat Ratna in 1997.

Kalam is the third President of India to have been honoured with a Bharat Ratna before being elected to the highest office, the other two being Sarvepalli Radhakrishnan and Zakir Hussain. He is also the first scientist and first bachelor to occupy Rashtrapati Bhavan.

Referred to as the "People's President", Kalam is often considered amongst India's greatest presidents, going on to win a poll conducted by news channel CNN-IBN for India's Best President.

In October 2007, Kalam received a Honorary Doctorate of Science from the University of Wolverhampton.

Kalam's probable views on certain issues have been espoused by him in his book India 2020 where he strongly advocates an action plan to develop India into a knowledge superpower and into a developed nation by the year 2020. Kalam is credited with the view that India ought to take a more assertive stance in international relations; he regards his work on India's nuclear weapons program as a way to assert India's place as a future superpower.

Kalam continues to take an active interest in other developments in the field of science and technology as well. He has proposed a research programme for developing bio-implants. He is a supporter of Open source software over proprietary solutions and believes that the use of open source software on a large scale will bring more people the benefits of information technology.

Kalam's belief in the power of science to resolve society's problems and his views of these problems as a result of inefficient distribution of resources is modernistic. He also sees science and technology as ideology-free areas and emphasizes the cultivation of scientific temper and entrepreneurial drive. In this, he finds a lot of support among India's new business leaders like the founders of Infosys and Wipro, (leading Indian IT corporations) who began their careers as technology professionals much in the same way Kalam did.

APJ Abdul Kalam was born in 1931 in a middle-class family in Rameshwaram, a town well-known for its Hindu shrines. His mother tongue is Tamil. His father, a devout Muslim, owned boats which he rented out to local fishermen and was a good friend of Hindu religious leaders and the school teachers at Rameshwaram. APJ Abdul Kalam mentions in his biography that to support his studies, he started his career as a newspaper vendor. This was also told in the book, A Boy and His Dream: Three Stories from the Childhood of Abdul Kalam by Vinita Krishna. The house Kalam was born in can still be found on the Mosque street at Rameswaram, and his brother's curio shop abuts it. This has become a point-of-call for tourists who seek out the place. Kalam grew up in an intimate relationship with nature, and he says in Wings of Fire that he never could imagine that water could be so powerful a destroying force as that he witnessed when he was six. That was in 1964 when a cyclonic storm swept away the Pamban bridge and a trainload of passengers with it and also Kalam's native village, Dhanushkodi.

Kalam observes strict personal discipline, vegetarianism, teetotalism and celibacy. Kalam is a scholar of Thirukkural; in most of his speeches, he quotes at least one kural. Kalam has written several inspirational books, most notably his autobiography Wings of Fire, aimed at motivating Indian youth. Another of his books, Guiding Souls: Dialogues on the Purpose of Life reveals his spiritual side. He has written poems in Tamil as well. It has been reported that there is considerable demand in South Korea for translated versions of books authored by him.

Dr. Kalam visited the Carnegie Mellon campus on October 16th, 2007 where he spoke in front of numerous students and faculty regarding the role of science and the view of India in the future. He received a honorary doctorate from the university.

Dr. Abdul Kalam graduated from Madras Institute of Technology majoring in Aeronautical Engineering. He, as the Project Director, made significant contributions to the development of India's first indigenous Satellite Launch Vehicle (SLV-III). He, as Chief Executive of Integrated Guided Missile Development Programme (IGMDP), also played major part in developing many missiles of India including Agni and Prithvi. He was the Scientific Adviser to Defence Minister and Secretary, Department of Defence Research & Development from July 1992 to December 1999. Pokhran-II nuclear tests were conducted during this period, led by him.

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